Federico's

  • literary theory, philosophy, marxism, aesthetics, critical theory, latin american literature&politics, Rancière, Virno, Zizek, Agamben, etc.

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  • April 21, 2010
    In the man-destroying march of Culture, however, there looms before us this happy result: the heavy load with which she presses Nature down, will one day grow so ponderous that it lends at last to down-trod, never-dying Nature the necessary impetus to hurl the whole cramping burden from her, with one sole thrust; and this heaping up of Culture will thus have taught to Nature her own gigantic force. The releasing of this force is—Revolution. In what way, then, does this revolutionary force exhibit itself in the present social crisis? Is it not in the mechanic’s pride in the moral consciousness of his labour, as opposed to the criminal passivity or immoral activity of the rich? Does he not wish, as in revenge, to elevate the principle of labour to the rank of the one and orthodox religion of society? To force the rich like him to work,—like him, by the sweat of their brow to gain their daily bread? Must we not fear that the exercise of this compulsion, the recognition of this principle, would raise at last the man-degrading journeymanhood to an absolute and universal might, and—to keep to our chief theme—would straightway make of Art an impossibility for all time? 1 year ago
    Art and Revolution R. Wagner
     
     

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